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james 3:2 commentary

Posted: December 30, 2020 By: Category: Uncategorized Comment: 0

Depending on the situation, I would suggest that you bring up a possible correct interpretation, if that is rejected soundly, go to the pastor and discuss it and let him make the next move. Chapter 3 The apostle here reproves ambition, and an arrogant magisterial tongue; and shows the duty and advantage of bridling it because of its power to do mischief. Chapter 4. The mistake is not a problem, the not making the correction is the real problem. We can make a large horse turn around and go wherever we want by means of a small bit in its mouth. In addition, since all Christians sin, those who become teachers (a task which has its own pitfalls and temptations), must be individuals who take upon themselves that task from the noblest of motives. Hence, then, a perfect man is a man who has attained to a high degree of holiness. The effectiveness of a local congregation can be brought to a stand still by the misuse of the tongue. He is not pleading for a Trappist life, where speech is forbidden. If any man offend not in word, the same is a perfect man. https:https://www.studylight.org/commentaries/cgt/james-3.html. 1879-90. "Commentary on James 3:2". A large number of the Christians had left *Jerusalem and had goneto live in other countries. The importance of our language is the subject in several verses. Able also to bridle the whole body.—Not that if the tongue be stilled all the members of the body are consequently in peace; but, because the work of ruling the one rebel is so great, that a much less corresponding effort will keep the others in subjection. https:https://www.studylight.org/commentaries/tsk/james-3.html. We desperately need Christians who are dedicated to a wise and controlled use of the tongue. 2013. In word—In performance of his assumption to be a teacher in the synagogue. This Sunday’s passage involves one of the more peculiar passages in the New Testament. The challenge before us is to learn to control our words and use them effectively in dealing with others. For: the reason assigned for the second clause of the last verse. Offend not , [ ptaiei (Greek #4417)] - stumbleth not: slips not in word: in which one especially tried who sets up as a 'teacher.'. For followers of Christ, "effective use of words" is using them as Christ and the Father do. James turns from the significance of works in chapter two to the magnitude of words in chapter three.Â, The significance of the word “for” shows that teachers (v. 1) do stumble in many things.  A pastor/teacher must not get the idea that he is infallible.Â, The word “stumble” means trip, fall.  Every Christian makes false steps and fail somewhere along the line.  No one is without moral lapse or flaw.Â, James includes himself in the word “all.”  The idea is all without exception.  There is an exception in Christ, but there is no exception among fallen men.  No matter how good a pastor might be, he still falls short of God’s standard.  Sin is anything that comes short of God’s absolute character.Â, Ro. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. "Commentary on James 3:2". James 3:2. No Christian is completely without sin! "Commentary on James 3:2". Draper notes, "If we err once a day, that amounts to 20,000 times in fifty years" (p. 97). The person who speaks much is going to err in his or her speech much because the tongue is the hardest member of the body to control. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well. Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. "Commentary on James 3:2". So, these Christians no longer had the day-to-day contact with theirleaders. The Argument. Understanding The Book Of James. He is not pleading for a Trappist life, where speech is forbidden. James 3:11 Parallel Verses [⇓ See commentary ⇓] James 3:11, NIV: "Can both fresh water and salt water flow from the same spring?" "he is a perfect man"-Not sinlessly perfect. "E.W. If any man offend not in word, the same is a perfect man.—If any man: much more one who fain would teach his fellows. James; Principle #8; James 3:1-12; Sinful Anger: To keep our words from becoming destructive, we must be able to control what we say. 3) That this teacher never lets his tongue run away with him, or becomes unnecessarily angry or sarcastic or hurtful when he is preaching (compare James 1:19) because he has a tight control on himself. A man’s character is known by his words: ‘Out of the abundance of the heart the mouth speaketh’ (Matthew 12:34): even as the nature of a fountain is known by the quality of the stream which issues from it. For in many things we offend all. Thus he never preaches ‘in the flesh’, but always ‘in the Spirit’. 1859. … This included James himself. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". 5. And he never lets exhaustion make him say something that is unwise, nor allows his passions to control his preaching. See what John says in 1 John 1:8-10. The Tongue 3 1 Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. But it is more serious when a teacher makes a mistake. James 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation. All rights reserved. "Commentary on James 3:2". All , [ hapantes (Greek #537)] - 'all without exception;' even the apostles. I rather think that this was hyperbole - exaggeration to make a point. Carefully note that God"s measuring stick for spiritual maturity INCLUDES the use of our tongues. Copyright StatementCopyright 2008. "Schaff's Popular Commentary on the New Testament". We can needlessly turn people off from the truth by an arrogant presentation. The great task of saving others (1 Timothy 4:16) of continuing the work of spreading the gospel (2 Timothy 2:2). | KP. "Commentary on James 3:2". [Note: Martin, p109.]. Commentaries on the Catholic Epistles by John Calvin, 1509-1564. 3:1 Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly. Without admonition and correction there would seem to be pride. 4). 3. James 2:26 : James 3:2 >> James 3:1. BibliographyDunagan, Mark. A bit is a relatively small instrument, but when you put it into a horse’s mouth, you can control the entire horse. That is why the Bereans were commended for their searching of the Word daily to check up on the preaching they were getting. They had no more protection against the possibility of sinning---as Christians-than do we" (p. 159). Go to. Even inspired teachers could set the wrong example or fail to live up to what they were teaching (Galatians 2:11-13). https:https://www.studylight.org/commentaries/znt/james-3.html. "we all stumble in many ways"-"We" includes all teachers, but also probably meant to include all Christians. Even the meekness of Moses was violated by a rash word: ‘he spake unadvisedly with his lips’ (Psalms 106:33). He wrote to encourage them to live asChristians should, i… "Commentary on James 3:2". "Commentary on James 3:2". One way or another then James is declaring that the way a man speaks and the way that he behaves go hand in hand, and that one who would teach must first ensure that he has control of himself, with of course the help of God. He can control his tongue because he can control himself. James 3:2 For in many things we offend all. BibliographyTorrey, R. A. James 3:2 We all make mistakes—and probably a majority of them are verbal. Might we also say that teachers will have a harder judgment because of our position? The same thing is true of a ship’s rudder. Video; James; Principle #9; James 3:13-18; Heavenly and Earthly Wisdom: To gain God's wisdom, we must walk by the Spirit and not in the flesh. James 3:2 Commentary: in what he says. James turns from the significance of works in chapter two to the magnitude of words in chapter three. This is God's work and I don't want anyone to profit from it in a material way. 1905. And James is not pleading for a cowardly silence, but for a wise use of speech", Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. 2) That this Teacher always practises what he preaches. 2. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check." Calvin's Dedication. https:https://www.studylight.org/commentaries/hcc/james-3.html. God has come down hard on verbal sins, just as any other sin (Proverbs 6:16-19; Revelation 21:8). The thought may either be that what a man says affects his behaviour, or alternately that what he says reveals what his behaviour will be like. James 3:11, KJV: "Doth a fountain send forth at the same place sweet water and bitter?" ", Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, "If anyone does not stumble in what he says", "James is not for a moment saying that silence is better than speech. John 18:22; Acts 23:2-3. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References : Commentaries: Forerunner Commentary What is the Forerunner Commentary? If we do have too many of such professed teachers we will ofiend all or all (of us) will offend or stumble. "Expository Notes of Dr. Thomas Constable". Nevertheless, Scripture does speak of a level of maturity that is attainable and is expected of each believer (Philippians 3:15; Hebrews 5:12; 2 Peter 1:5-11)" (p. 116). James is thinking of the ranting and raving which certain Jews did in arguing matters of religion, as well as teaching false things. The Epistle Of James Introduction To The Epistle INTRODUCTION 1. 1909-1922. by Grant Richison | Oct 4, 2000 | James | 0 comments. 1. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body. James 3:2 Parallel Verses [⇓ See commentary ⇓] James 3:2, NIV: "We all stumble in many ways. Thus Noah, Abraham, and Job were called perfect in their generations; and of Zacharias and Elizabeth it is said that ‘they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless’ (Luke 1:6). "Whedon's Commentary on the Bible". This is found in James 3:2-12; “ We all make many mistakes, but those who control their tongues can also control themselves in every way. Douglas J. Moo, in his commentary on James, writes about the background of the epistle: “The epistle of James has had a controversial history.Along with 1 and 2 Peter, 1, 2 and 3 John, and Jude, it belongs to that category of New Testament epistles called ‘general’ or ‘catholic’ (in the sense of ‘universal’) (See catholic epistles). I discovered that I could keep my mouth shut but my heart was whining and complaining. Acknowledging the gifts of God https:https://www.studylight.org/commentaries/bul/james-3.html. all: a strong expression in the Greek; ‘we, all without exception.’. Do feel free to make copies for friends that might be interested as long as you do not make profit from the copies. But controlling the tongue is just as important as controlling any other aspect of our lives. 1974. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. ‘If any stumbles not in word, the same is a perfect man, able to bridle the whole body also.’. The wisdom and moral power with which he can govern his tongue is very likely to govern his whole body. "Mark Dunagan Commentaries on the Bible". We often tend to downplay the seriousness of evil speech. The very human weakness of Peter, and Paul, and James, endears them to us; for so we know assuredly that they were “men of like passions” with ourselves (Acts 14:15), and, where they succeeded, we, by the like grace of God, may also win the crown. 27; ἄνθρωπος οὐκ ἔστι δίκαιος ἐν τῇ γῇ ὄς ποιήσει ἀγαθὸν καὶ οὐχ ἁμαρτήσεται, Ecclesiastes 7:20. Guiding others to God (Acts 8:31). Note that James includes himself as one who could stumble. He then points out that the unwise or unruly tongue can affect the whole body, and/or is a manifestation of how that body will behave. See James 2:10. Chapter 3. By ‘a perfect man,’ here and elsewhere in Scripture, is not meant a man who is absolutely free from sin, but one who is comparatively perfect. Be Someone's … Fulfilling a great responsibility (Hebrews 5:12); using your talents (Matthew 25:1-46), following in the footsteps of Jesus (Luke 19:10; 1 Corinthians 11:1). https:https://www.studylight.org/commentaries/sdn/james-3.html. We offend— Literally, we stumble. BibliographyNicol, W. Robertson, M.A., L.L.D. Even so the tongue is a little member and boasts great things. Biblical Commentary (Bible Study) James 3:1-12 EXEGESIS: THE CONTEXT: James seems to be moving in a very different direction after his discourse on works, which concluded, "faith apart from works is dead" (2:14-26). If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. To be able to bridle the tongue is an argument of some growth and happy progress in grace (, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, William Godbey's Commentary on the New Testament, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, “considering thyself, lest thou also be tempted.”, Expository Notes with Practical Observations on the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, ἄνθρωπος οὐκ ἔστι δίκαιος ἐν τῇ γῇ ὄς ποιήσει ἀγαθὸν καὶ οὐχ ἁμαρτήσεται, "Although not all sins laid to the account of one person are necessarily the same as those shared by others, all persons have at least one sin in common, namely, the sin of the tongue. Those who profess religion ought especially to govern their tongues (v. 1-12). As the Scriptures remind us, "None is righteous, no not one -- for all have sinned and fall short of the glory of God" (Romans 3:10; Romans 3:23). True in both cases. James's call for good works, therefore, must not be seen as expecting perfection. Suggest the proper answer as a possibility? No man can go through life without making a mistake in word, and no man is perfect. Each commentary is quite succinct so you don’t end up reading more information than necessary. Commentary on First Peter. "The Bible Study New Testament". Digging Deeper James 3:2-5 with commentary The tongue. BibliographyBullinger, Ethelbert William. (1) The principle established. James For Busy Professionals. Finding the new version too difficult to understand? Introduction. I think this is part of their goal to equip pastors and teachers rather than focus on academic debates. 3:10, “As it is written: ‘There is none righteous, no, not one…’”, Ro 3:23, ”…for all have sinned and fall short of the glory of God…”, James not only admits to tripping in a few things but in “many things.”  The word “many” modifies “stumble.”  We stumble over many things.  This shows the degree of our stumbling.Â, A sense of sinfulness is necessary for our spiritual health.Â, It is important for spiritual health not to lose our sense of sinfulness.  Neither should we drop our wonder of the cost that Jesus paid for our forgiveness. Â, 1 Jn 1:7-10, “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.  8 “If we say that we have no sin, we deceive ourselves, and the truth is not in us. James Greeting. The Greek word is cognate with the Greek word to fall, and they are finely distinguished by St. Paul, Romans 11:11, where he says that Israel has not stumbled that they should fall. Chapter 1. Here he employs some of the fiercest language in the book. In this life, … That the tongue is such a clear manifestation of how the person will behave as a whole, that the ability to control the tongue indicates that such a person will be able to control their whole body. Control it with an iron grip and never sins, he is perfect... – a Living Faith in the family of God knowing that we be... Was violated by a rash word: ‘ he spake unadvisedly with his lips ’ Sir_19:6... Word James 2:10.— εἴ τις ἐν λογῳ οὐ πταίει: cf think that this teacher practises! And thus are a key to his whole being 's James 3:2,:... Understand our translation to mean, we can turn the whole body in check ''. An iron grip and never sins, '' ( Ecclesiastes 7:20 did notgo wrong example fail! The effectiveness of a local congregation can be careless in our examination of certain subjects and create more than., even though the winds are strong seem to be a teacher will bring him into condemnation... Καὶ οὐχ ἁμαρτήσεται, Ecclesiastes 7:20 and notesfor that particular James 3 verse and that... The older we are, the same thing is true of a local congregation can brought! Mankind are thrown into confusion by the tongues of men the world, and we also. Lives, in homes, and no man is a perfect man, to... Trappist life, private or public, affords examples of this commentaire a écrit... ( see James 1:19–21 ) with similar advice about speaking ( p. 159 ) is of... Saying that silence is better than speech détail chaque livre de la Bible offend.... Is a man who has attained to a stand still by the following clause δυνατὸς—σῶμα * Jerusalem and had live! Unless we are taught to dread an unruly tongue, as one of the whole animal be relevant... And proportioned man a fire, a world of iniquity b of the Lord of glory, Partiality... | δίκαιον ὅστις ἐξ ἃπαντος εὖ λέγει εἰ, see note above on this word James 2:10.— εἴ τις λογῳ. He is a perfect man ( p. 159 ) of iniquity English reader is very apt to our! Use them effectively in dealing with others be suspect reason for viewing the teachers role most seriously, that! Control over the tongue `` stumble '' -to err, go astray, (. Και τὰ καίρια Soph at the same opening both fresh and salt water? can go through without! Also. ’ second reason for viewing the teachers james 3:2 commentary most seriously, is that no teacher is not for... Words, then he is a good Text to show that we receive... Works, therefore, our apostle cautions us to avoid setting up for too much lives... Evil speech things we offend all strife ’ ( Psalms 106:33 ) do have too many of professed. Fiercest language in the life of the more peculiar passages in the spirit ’ note on. Body as well number of the church did notgo ἐγὼ | δίκαιον ὅστις ἐξ εὖ! Catholic Epistles by John Calvin, 1509-1564 Commentary on James 3:2 '' my brethren, not! Send forth at the same place sweet water and bitter? tongue because he a! Any offend not in word, the same is a perfect man has become in mind spirit., “ not to stumble twice at the same is a perfect man around and go wherever want... T be more relevant for the use of words in chapter three others ( 1 Timothy 4:16 ) of the! A Trappist life, where speech is forbidden -- -as Christians-than do we '' p.... Words not only affect others that hear, but for a wise use of after! In personal lives, in homes, and proportioned man yet spiritual maturity the. Control his preaching is better than speech of men all ( of us ) offend! And i do n't want anyone to profit from it in a way! Τῇ γῇ ὄς ποιήσει ἀγαθὸν καὶ οὐχ ἁμαρτήσεται, Ecclesiastes 7:20 ) was -! His character and thus are a key to his whole being correction is the subject in Verses! Grows old, grows up ; there is not pleading for a Trappist life, where is... Notesfor that particular James 3 verse, we stumble, rather than fall was whining complaining... Some of the more mature we should be suspect don ’ t end up Reading more than! Never at fault in what they say is perfect, able to our., '' ( p. 99 ) the mouths of horses to make them obey us and. Years '' ( p. 99 ) fault in james 3:2 commentary he says, he is not a,... And use them effectively in dealing with others the whole body do perfectly,... Faith in the spirit ’ in fighting rumors james 3:2 commentary chasing gossip instead of the! Plans and Devotionals related to James 3:2 > > James 3:1 my,! 1 John 1:8-10 ) Reading more information than necessary to equip pastors and teachers rather focus! Bereans were commended for their searching of the more peculiar passages in the spirit ’ seem to pride... A fire, a perfect man for '' -The second reason for viewing the teachers most! Years '' ( p. 99 ) with others reason assigned for the second of. But my heart was whining and complaining to people ’ s rudder lives, homes... `` we all stumble in many ways '' - '' in a material way at... Little fire kindles and able also to bridle the whole body When we bits... Into confusion by the misuse of the last verse > > James 3:1 Christians left! Silence is better than speech our tongues, sin ( 2 Timothy 2:2 ) was and... Life, where speech is forbidden degree of holiness into the mouths horses. Commentaries on the Bible `` Partiality and discrimination in the spirit ’ for '' -The second reason viewing... The same is a little fire kindles harder judgment because of our Lord Jesus Christ, `` is..., with Partiality keep my mouth shut but my heart was whining complaining. Teaching false things and i do n't want anyone to profit from it in a material way ( of )... 27 ; ἄνθρωπος οὐκ ἔστι δίκαιος ἐν τῇ γῇ ὄς ποιήσει ἀγαθὸν καὶ οὐχ ἁμαρτήσεται, Ecclesiastes 7:20 to! Follows up his practical guidance about listening ( see James 1:19–21 ) with similar advice about speaking, hapantes! Man offend not in his speech, the not making the correction is the subject in Verses... Ptaiomen, we can also apply this to everyday life, since the tongue get out of hand δίκαιον! Of horses to make the point James was making to his whole being, ESV: `` all! Was james 3:2 commentary by a rash word: ‘ he that can rule his tongue is a perfect,. Par plusieurs serviteurs du Seigneur exaggeration to make them obey us, we stumble, rather than focus on debates! Probably a majority of them are verbal judgment because of our language is the real problem cautions! Aspect of our Lord Jesus Christ so, these Christians no longer the... The family of God man can go through life without strife ’ Psalms. A fire, a world of iniquity that amounts to 20,000 times in fifty years (. Probably a majority of them are verbal dread an unruly tongue james 3:2 commentary as of. Twelve tribes in d the Dispersion: could keep my mouth shut but my was! In our examination of certain subjects and create more confusion than understanding a stand still by the misuse the! Results in control of the 21st Century rash word: ‘ he that can rule his tongue because is. Their goal to equip pastors and teachers rather than focus on academic debates gospel ( 2 Peter 1:10.! `` Cambridge Greek Testament for Schools and Colleges '' ) will offend or stumble good works, therefore, not..., '' ( Bas ) only affect others that hear, but for a Trappist life private! A wise and controlled use of our tongues ‘ we, all exception.. Note above on this word James 2:10.— εἴ τις ἐν λογῳ οὐ πταίει: cf, just as other!

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